Last edited by Zuzil
Wednesday, July 8, 2020 | History

2 edition of You have heard it said ... but I say unto you ... found in the catalog.

You have heard it said ... but I say unto you ...

Victor Tchor

You have heard it said ... but I say unto you ...

the law of Moses in the Sermon on the mount

by Victor Tchor

  • 172 Want to read
  • 25 Currently reading

Published in Toronto, Ont .
Written in English

    Subjects:
  • Sermon on the mount -- Criticism, interpretation, etc.,
  • Sermon on the mount -- Relation to the Old Testament.,
  • Bible. -- O.T. -- Relation to Matthew V-VII.,
  • Christian ethics -- Biblical teaching.

  • Edition Notes

    Statementby Victor Tchor.
    The Physical Object
    Pagination89, [2] leaves.
    Number of Pages89
    ID Numbers
    Open LibraryOL19454649M

      Jesus' death was the beginning of the last day's and the completion of judgment on those of the Old Covenant was the end of the last day's. Jesus did not and would not teach another law. So when Jesus said in Matthew, "You have heard it was said" or, "and but I say unto you," he is not teaching a New Covenant. He is teaching the same message The Sermon On The Mount: Love For Enemies. 43 “ You have heard that it was said, ‘ You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the ://

    2 days ago  The verse in the Bible, “Do unto others as you would have them do unto you” is commonly known as The Golden ’s found in both Matthew and Luke Although many believe Jesus coined the phrase in his Sermon on the Mount, this isn’t true. Confucius and Epicurus who lived before Jesus, had a similar version of this :// You Have Heard It Said Caputo's What Would Jesus Deconstruct? sends us to take another look at Jesus. Bruce Ellis Benson Febru Our Rating Browse All Book Reviews By:

    38 Ye have heard that it hath been said, An a eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not a evil: but whosoever shall smite thee on thy right b cheek, c turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak :// You have heard that it was said, "You shall love your neighbor, and hate your enemy." But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the ://


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You have heard it said ... but I say unto you .. by Victor Tchor Download PDF EPUB FB2

Matthew King James Version (KJV). 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise ?search=matthew &version=KJV.

If you apply the formula “Ye have heard” and “I say unto you” you will find that the principle or concept He uses is exactly the same in every case.

In one, he is dealing with sex-morality, in the next with murder, and in the next with divorce. He gives six illustrations of the one ://   The "But I say unto you" is used in contrast to the "Ye have heard that it was said by them of old time." The common explanation of the contrast Jesus offers when he uses, "But I say unto you." First, consider the resident authority found in the, "But I say unto you"   Anger and Reconciliation 20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

21 You have heard that it was said to the ancients, ‘Do not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with his brother will be subject to :// Matthew King James Version (KJV). 38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak ://?search=Matthew+&version=KJV.

contrast is made as “You have heard it said but I say unto you. ” What are the six statements that Jesus makes about these laws. Describe what you think Jesus is trying to emphasize overall in all six. Which of the six do you think is the most difficult to obey in light of the way Jesus interprets it.

The six statements Jesus makes are about anger, lust, oaths, loving your enemy   You have heard that it has been said, An eye for an eye, and a tooth for a tooth: An eye. Exodus If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

Leviticus ,20   You have heard that it has been said, You shall love your neighbor, and hate your enemy. Thou. Matthew Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. Matthew ,40 Matthew New International Version (NIV) The Fulfillment of the Law.

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.

19 ?search=Matthew+   Jesus said to him, You have said: nevertheless I say to you, Hereafter shall you see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Thou. Matthew Then Judas, which betrayed him, answered and said, Master, is it I. He said unto him, Thou hast said Matthew English Standard Version (ESV) Anger.

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother [] will be liable to judgment; whoever insults [] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to ?search=Matthew+&version=ESV.

Adultery 26 Truly I tell you, you will not get out until you have paid the last penny. 27 You have heard that it was said, ‘Do not commit adultery.’ 28 But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

God's ways are higher (and deeper) than our ways (Isa. )(Romans ). SOME of God's Word is (purposely) hard to be understood and we are NOT to twist it to make Him say what we want Him to say (II Peter ).

The Lord Jesus Christ said that some things are mysteries and are veiled from the eyes of unbelievers (Matt. ) › Kindle Store › Kindle eBooks › Religion & Spirituality.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her Matthew Context. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you Matthew Context. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of Matthew Context.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou   The passage you are asking about—Matthew 5: —is a part of Jesus' Sermon on the Mount, and one in a series of examples he uses to emphasize the new dimension of spiritual awareness he is teaching and demonstrating: "You have heard it said 'You shall not commit adultery.' /matthewyou-have-heard-it-said-i-say-you.

i have heard it said that you can have measles twice, but both a family member and i have had the measles 5 times. i don't know if you can have it more than 5 times. Asked in New Testament, Jesus Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell ://.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak ://21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment.

Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the ://?search=MaTTHEW+5&version=NIV.31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said